The Flemish Bastard and the Former Indians: Metis and Identity in Seventeenth-Century New York

Autor/in	Midtrod, Tom Arne
Titel	The Flemish Bastard and the Former Indians: Metis and Identity in Seventeenth-Century New York
Quelle	In: American Indian Quarterly, 34 (2010) 1, S.83-108 (26 Seiten) PDF als Volltext Verfügbarkeit
Sprache	englisch
Dokumenttyp	gedruckt; online; Zeitschriftenaufsatz
ISSN	0095-182X
Schlagwörter	Ethnicity; Siblings; Historians; American Indians; Mothers; Foreign Countries; Cultural Pluralism; Classification; United States History; Cultural Capital; Cultural Background; France; Netherlands; New York + Suchen Sie Ihr Suchwort? Ethnizität; Sibling; Geschwister; Historian; Historiker; American Indian; Indianer; Mother; Mutter; Ausland; Kulturpluralismus; Classification system; Klassifikation; Klassifikationssystem; Frankreich; Niederlande
Abstract	This article examines the lives of three children of Dutch men and Mohawk women: the Mohawk leader Smits Jan and the siblings Jacques van Slyck and Hilletie van Olinda of the Dutch village of Schenectady. In recent years several historians have examined how cross-cultural settings enabled people to reshape their identities. William Hart sees the eighteenth-century New York frontier as a place in perpetual flux and its inhabitants as cultural borrowers who could defy established categories of ethnicity and status. The case of metis in seventeenth-century New York, however, seems to suggest that ethnic categories were important and difficult to transcend. While Smits Jan lived his life as a Mohawk leader, Jacques van Slyck and his sister Hilletie van Olinda became full members of Dutch colonial society. Being metis may have afforded these people some cultural capital not available to either Indians or Europeans, and at times all three seem to have attempted to use their background as a diplomatic tool, with varying degrees of success. In that sense metis people could bridge a cultural gap, but they were not people who changed ethnicity or identity at will. While the Van Slycks managed to make the transition from Mohawk to Dutch society, they did not do so more than once, and it seems to have been a trying experience. Indeed, the case of the Van Slycks seems to suggest that metis persons may to some extent have been vulnerable members of Iroquois society in the mid-seventeenth century, at least if they acted in ways that defied established ethnic boundaries. Smits Jan is in some ways more difficult to assess. As a prominent Mohawk leader he was in frequent contact with European officials, and both he and the French appear to have placed some level of importance on his Dutch ancestry. But the Dutch never clearly acknowledged Smits Jan as anything other than a Mohawk, which may be symptomatic of an enduring skepticism of or discomfort with people of mixed ethnicity, and the headman himself had far more extensive interactions with the French than with the Dutch or any other Europeans. (Contains 34 notes.) (ERIC).
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Erfasst von	ERIC (Education Resources Information Center), Washington, DC
Update	2017/4/10